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About the Author

Warren W. Wiersbe is a popular Bible conference speaker and the former director of "Back to the Bible" radio broadcast. Prior to his pastoring the famous Moody Memorial Church in Chicago from 1971-1978, he served as pastor of Calvary Baptist Church in Convington, Kentucky. He studied at Indiana University, Northern Baptist Theological Seminary, and Roosevelt University. He is known as "the pastor's pastor" for his frequent speaking at ministerial seminars and conferences and for his writings. He is the author of more than 70 books. Warren W. Wiersbe es un popular orador de conferencias bíblicas y antiguo director del programa "Back to the Bible" (La Biblia dice). Fue pastor de la famosa iglesia Moody Memorial de Chicato.

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Series: Kregel Classic Sermons Series

Paperback: 160 pages

Publisher: Kregel Academic & Professional (October 3, 2000)

Language: English

ISBN-10: 0825441501

ISBN-13: 978-0825441509

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Shipping Weight: 6.4 ounces

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Download Lessons from the Hanoi Hilton: Six Characteristics of High-Performance Teams

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It is almost as if the authors were there beside Jim Stockdale while he was in the Maison Centrale (Hanoi Hilton). There are a few figures in each generation that rise above the norm to show the way by word and deed - who walk the walk as well as talk the talk. CAG (Carrier Air Group Commander) Stockdale was one of the rare few you would see at Thermopylae, Rorke's Drift, Omaha Beach or Amarageddon leading the charge or holding the line.This work would have been enriched by including as an appendix CAG's remarks to his Air Wing prior to his shoot-down:"Commander Jim Stockdale was the archetypal air wing commander. He commanded Carrier Air Wing 16 during the 1965 cruise, and set the stage for the air wing's accomplishments during Rolling Thunder. Stockdale took command of the air wing in April 1965, after commanding VF-51, a fighter squadron on the USS Ticonderoga. As the Ticonderoga was already on station in the Tonkin Gulf, Stockdale had a wealth of experience concerning operations in Vietnam. He had been airborne as the on-scene-commander during the Tonkin Gulf Incident. He also took part in several of the reprisal raids in the rapidly escalating air war. These experiences made him uniquely suited for command of the Oriskany's air wing as she departed for her first Vietnam War cruise."As the Oriskany sailed west across the Pacific Ocean, Stockdale overheard pilots of his squadrons talking about their role in what was already being recognized as a war of limited aim. He called for a mandatory meeting of all his pilots. While there, Stockdale delivered a two hour speech that included the following guidance concerning the officer's obligations:". . . I think I owe you in addition a straight from the shoulder discussion of pilots' mentalattitudes and orientation in "limited war" circumstances. . . .I want to level with you right now, so you can think it over here in mid-Pacific and not kid yourself into imagining "stark realizations" in the Gulf of Tonkin. Once you go "feet dry" over the beach, there can be nothing limited about your commitment."Limited war" means to us that our target list has limits, our ordnance loadout has limits, our rules of engagement have limits, but that does not mean that there is anything "limited" about our personal obligations as fighting men to carry out assigned missions with all we've got. If you think it is possible for a man, in the heat of battle, to apply something less than total personal commitment--equated perhaps to your idea of the proportion of national potential being applied, you are wrong. It's contrary to human nature. So also is the idea I was alarmed to find suggested to me by a military friend in a letter recently: that the prisoner of war's Code of Conduct is some sort of "total war" document. You can't go half way on that either. The Code of Conduct was not written for "total wars" or "limited wars," it was written for all wars, and let it be understood that it applies with full force to this Air Wing--in this war."What I am saying is that national commitment and personal commitment are two different things. . . . We are all at a fork in the road this week. Think it over. If you find yourself rationalizing about moving your bomb release altitude up a thousand feet from where your strike leader briefs it, or adding a few hundred pounds fuel to your over target bingo because "the Navy needs you for greater things," or you must save the airplane for some "great war" of the future, you're in the wrong outfit. . . .Let us all face our prospects squarely. We've got to be prepared to obey the rules and contribute without reservation. If political or religious conviction helps you do this, so much the better, but you're still going to be expected to press on with or without these comforting thoughts, simply because this uniform commits us to a military ethic--the ethic of personal pride and excellence that alone has supported some of the greatest fighting men in history. Don't require Hollywood answers to `What are we fighting for'? We're here to fight because it's in the interest of the United States that we do so. This may not be the most dramatic way to explain it, but it has the advantage of being absolutely" correct. [U. S. Grant Sharp, "Strategy for Defeat" (California: Presidio Press, 1978), 97-99.] "Stockdale gave this speech in April 1965, before the Americanization of the war began in earnest, and yet he knew enough about Vietnam, and the salient issues, including America's limited commitment, that he knew the war would eventually cause great debate amongst Americans. His caution to his men before they entered combat showed a greater understanding of the realities facing them and the United States than many of his superiors, including the politicians running the war from Washington. The strength of this speech is evidenced by Stockdale's emphasis on professionalism. He never calls for blind followership, but instead tells his pilots that as military men, they must accept the limited goals already set forth by the Johnson administration."By stressing to his pilots the importance of their obligations and loyalties, Stockdale set the tone for his air wing and their future performance. His pilots would continue giving their all despite growing frustrations with the war and the Johnson administration's restrictions and unwillingness to employ them appropriately. Stockdale's emphasis on the importance of the Prisoner-of-War (POW) Code of Conduct was prophetic given his future role as the leader of American POWs in North Vietnam--a role that earned him the Medal of Honor. Stockdale's ability as a leader is evidenced by the fact that the issues he covered in this speech affected and impacted Air Wing 16 throughout Rolling Thunder, long after he had been shot down"[THE EFFECTS OF LEADERSHIP ON CARRIER AIR WING SIXTEEN'S LOSS RATES DURING OPERATION ROLLING THUNDER, 1965-1968 A thesis presented to the Faculty of the U.S. Army Command and General Staff College in partial fulfillment of the requirements for the degree MASTER OF MILITARY ART AND SCIENCE Military History by PETER FEY, LCDR, USN B.A., University of Colorado, Boulder, Colorado, 1995]Jim Stockdale is a man for all seasons. Hanoi did not make the man; Hanoi provided the stage for him to play his finest role.I am alive and intact today thanks to James Bond Stockdale, his humanity and his wisdom.This brief volume distills the essence of CAG. The authors are to be commended.

This book was recommended to me by a graduate of United States Military Academy at West Point.The book's chapters are based upon the code of conduct held by the American airmen imprisoned at the ironically named Hanoi Hilton. Each chapter is accompanied by an episodic retelling of that code in application at the Hilton and an example of its utility in the post-war lives of the airmen. Themes include knowing your battles ("Don't piss off the turnkey") and openness to confession and forgiveness within the community ("Man the wall").The book makes for a good resource in creating a code for effective leadership and is recommended to persons in both the business and military communities.

The publication of Lessons from the Hanoi Hilton was over due but nevertheless timely. The co-authors did a splendid job of providing us lessons but more importantly reminded us of the sacrifices our PW's made; sacrifices so many Americans had forgotten. Taylor Baldwin, herself has had a sterling military career and carried on her family legacy in the Navy.Hopefully, this book will get into the hands of our youth who will be reminded of the importance of studying the ancients, especially the Stoics like Epictetus and our Roman pal Marcus Aurelius. Finally, the stories of the Viet Nam PWs demonstrate not all Viet Nam Veterans, many of whom who suffered greatly, became victims. Rather, so many... some how, demonstrated Post Traumatic Growth (PTG).

Authors Taylor Balwin Kiland and Peter Fretwell have done a remarkable job of researching, documenting and presenting how superb leadership in the unique setting of a POW environment made such a decisive difference and sustained us Vietnam POWs throughout our ordeal.Effective leadership under the conditions experienced in the North Vietnam prisons is undoubtably the most demanding task a leader could ever have been expected to accomplish. Leading even under normal circumstances is a daunting enough task when one can physically see, talk to, email, phone, text, etc. those being led. So, imagine the difficultly of effectively organizing, communicating with and leading a widely dispersed group of over 500 individuals when the only resources available are tapping on walls, flashing hand signals, clandistine note passing, etc. And, all the time under the threat of being caught and subjected to harsh pyhsical punishment. Under such conditions it could have been tempting to just be passive and wait out the war. However, that's not what the POW leadership did. And because they actively led from the front - not from behind - they made it possible for all of us to board those C-141s in Hanoi 40 years ago and return home with our honor and dignity intact.Throughout the history of the US military there have been leaders who seem to have been destined to step forward at just the right time to fill a leadership void under extraordinary circumstances. Think of Gen. George Washington, Gen. Ulysses S. Grant, Gen. Dwight Eisenhower to name but a few. The "right leader" at the "right time" in the POW camps of North Vietnam was VADM Jim Stockdale - known to us POWs simply as "CAG" (his position as Carrier Air Group Commander when he was shot down).CAG was the epitome and apothiosis of the words on an officer's commissioning certificate that reposes "special trust and confidence in the patriotism, valor, fidelity and abilities" of the officer. None of these qualities could ever be questioned of CAG Stockdale. However, above all it was his fidelity to the other POWs and the mission to "Return With Honor" - along with his leadership by example - that gained the respect, loyalty and admiration of all my fellow POWs. It was easy for us to "follow" when "led" in that manner.While not expected to endure the hardships experienced by the POWs, those in all walks of society who aspire to be good leaders can profit from this book about leadership at its most basic level - "bare bones" leadership if you will. And, if the lessons learned are applied in leading their respective organizations, those organizations will be better for it.Jack EnschCaptain, USN (Ret.)

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Free PDF Nixon Under the Bodhi Tree and Other Works of Buddhist Fiction

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Nixon Under the Bodhi Tree and Other Works of Buddhist Fiction

From Publishers Weekly

"Buddhist fiction" is a contradictory notion, admits Wheeler, a Buddhist practitioner and recipient of two O. Henry awards. "Everything that seems to be happening to 'you' and 'me' is already like a fiction, from a Buddhist's standpoint, and the thing to do is to unravel your involvement in the story, not become entranced and follow it to the end," she explains. Yet she also admits that the Buddhist tradition is rich in stories, especially in the teaching of the sutras. Best to sidestep the spiritual quagmire of this discussion, and just relish the beauty of these well-told tales. Wheeler has assembled a stellar collection, including the titular "Nixon Under the Bodhi Tree," an O. Henry awardâ€"winning story by Gerald Reilly. Many stories, with their Zen sparseness, clean imagery and lingering depths, could proudly stand beside the finest of the genre, such as the fiction of Gail Tsukiyama. Marie Henry's half-page story, "At the Change of Seasons," is so spare and profound it reads like a haiku that's been gently stretched into prose. Some speak so intimately to the teachings of Buddhism that they read like inside jokesâ€"which isn't necessarily a bad thing, considering how satisfying these jokes are to insiders. For instance, Dinty W. Moore's exquisitely joyful two-page story about reality and illusion ("No Kingdom of the Eyes") could be lost on nonpractitioners, but will easily elicit a chuckle from many struggling students of Buddhism. Another standout is Ira Sukrungruang's classic tale, "The Golden Mix," a commanding, crass and earthy story about what might happen if Buddha showed up at the local dog pound. This collection is all that fans of fiction and Buddhism hope forâ€"full of play, insight, revelation and diversity, and never compromising in delight.Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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Review

"You'll relish the beauty of these well-told tales. Wheeler has assembled a stellar collection, one that fans of fiction and Buddhism hope for--full of play, insight, revelation, and diversity, and never compromising in delight." (Publishers Weekly)"This marvelous collection of nearly 30 specimens of Buddhist fiction shows not only the promise of a genre that is scarcely known as such, but what has already been accomplished by the small but growing band of writers melding the truth of dharma with the invention of fiction. From German filmmaker-novelist Doris Dorrie's unflinching depiction of the 'sheer torture' of meditation to an excerpt from Keith Kachtick's remarkable 2003 novel 'Hungry Ghost', and from works shorter than a page to stories that run several thousand words, the pieces here explore the mundane and the metaphysical with cold eyes and warm hearts. Together, they comprise a captivating view of the landscape of mindfulness." (Yoga Journal)"A milestone in Buddhist fiction. . . . Vigilant readers may have noticed a growing number of novels with Buddhist themes, but you wont see a Buddhist fiction shelf in bookstores. It's out there, but it hasn't been easy to find. Until now. In Nixon Under the Bodhi Tree, Kate Wheeler has assembled a marvelous collection of stories, inspired, in one way or another, by Buddhism. They range in length from a few lines to several thousand words, and cover topics as diverse as driving, acting, politics, food, birth, rebirth, love, death, murder, suicide, animal adoption, and lawn mowing. Certain themes emerge--we meet monks and nuns and earnest and not-so-earnest meditators--but there are plenty of surprises. As novelist and scholar Charles Johnson writes in his elegant foreword, these stories succeed because they 'dramatize the dharma by taking us intimately into the loves of their characters,' and show us 'how the Buddhist experience is simply the human experience.' This volume is surely a milestone in Western Buddhist literature--and a book that fiction lovers, Buddhist or otherwise will very much enjoy." (Tricycle)"Poetry & painting yes, but Buddhist fiction? Well, the Chinese and Japanese have been at it for centuries. Now Kate Wheeler has provided a collection of Western-style short stories, homegrown and full of vernacular salt. You'll want to keep this on the shelf with Kerouac." (Andrew Schelling, Naropa University, author of Wild Form, Savage Grammar)"This fine collection of stories introduces a strikingly diverse range of voices who tell their tales with warmth and wit. I enjoyed it very much." (Stephen Batchelor, author of Buddhism without Beliefs)"The twenty-nine short stories stimulate the reader to consider the multifarious paths to the awakened mind. All of them address classic Buddhist concepts, yet do so in the most contemporary of ways, [raising] awareness of how Buddhist practice and interpretation are experienced in the West. [Wheeler's] personal and professional experience infuses the collection with both breadth and depth." (ForeWord)"An extraordinary collection. These beautifully crafted stories are poignant, ironic, compassionate and inspiring. They are a testimony to the ability of the literary imagination to provide glimpses of the mystical dimension of everyday life and the thusness of existence. They illuminate the beauty, frailty and yearning of the human soul." (Jeremy D. Safran, Editor of Psychoanalysis and Buddhism)"The first anthology of a budding genre: Buddhist fiction. Some of the short stories here are autobiographical; others play off the travelogue idiom and portray-- with some interesting twists-- spiritual seekers in distrant lands. More often they take place in everyday America: an urban stoop, the beach, a job interview. The stories here are diverse, and intriguing." (Buddhadharma)"This strange and startling anthology is a welcome effort. There are many moments of beauty in these stories. Whether you are a Buddhist practitioner or just a fiction lover, you'll want to read them with pen in hand, underlining an effective phrase or flash of literary insight. A significant debut collection." (Shambhala Sun)"Kate Wheeler is one of my favorite writers, and now I see what a good editor she is too. I love the concept of Nixon Under the Bodhi Tree, and found so many of the pieces surprising, intriguing, and even mind-opening." (Sandy Boucher, author of Dancing in the Dharma and Discovering Kwan Yin)

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Product details

Paperback: 288 pages

Publisher: Wisdom Publications (June 15, 2004)

Language: English

ISBN-10: 0861713540

ISBN-13: 978-0861713547

Product Dimensions:

6 x 0.7 x 9 inches

Shipping Weight: 12.8 ounces (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

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#1,110,414 in Books (See Top 100 in Books)

This book has such a wide array of stories in a genre that seems to be developing in the U.S. in the last few years. If one has a spiritual orientation, and has enjoyed fiction, it becomes hard to read the kind of books that are oriented towards mystery stories, high tension dramas, tales of romance, etc. They just are rather hollow after your orientation changes. Yet texts on teachings also run out of gas after a while: you know what the map looks like, there's no need to keep reading the manual. Some which are oriented more to inspiration than instruction are still nourishing. Poetry in the spiritual mode is also good but usually just a brief touch. But this collection of fiction presented by this host of different presenters is quite powerful. The outlook is primarily Buddhist but many of the stories are just presenting an aspect of the fundamental questions of existence and the "Buddhist" part does not even apply. It's just looking at our aliveness from many viewpoints. Not everything will be loved by every reader but there is so much variation in the orientation and style that it makes you look forward to each new offering as it comes up. Also, an unexpected gift was that these offerings led me to explore other writings of some of the writers: for example, Pico Iyer, and Francesca Hampton (her "Greyhound Boddhisattva" is stunning. There are many other treats here and the impact of many of the stories is quite wonderful.

Although an engaging title, most of the essays in this book fell short of my expectations. I had imagined that I would be reading about uplifting qualities of Buddhism. However, I found that most of the stories reflected challenges of a "secular world" and they did not interest me. Perhaps my expectations were the problem. For readers who may want to explore some of the characteristics of Buddhism, this book probably won't fulfill that need or expectation.

Fun read.

Since the first time I checked this book out of my local library I've checked it out again so many times that I finally decided to just purchase my own copy. There are many great short stories in this collection and two that blew me away. One I read out loud at different times to both my children and girlfriend and wrote the author a note of thanks.

What's this first-ever anthology of "Buddhist fiction" offer? Editor Kate Wheeler comments how according to dharma, everything's already a fiction; stories represent "a redoubled version of the existential mistake that lies at the heart of all suffering." (xiv) Still, traditions in Buddhism tell stories, and the ones here come from contemporary writers, a few well-known, many humbler practitioners. I preferred the longer stories to the shorter-- they can range from the standout not-quite holiday in Cambodia "Beheadings" by Kira Salek at thirty-four pages and the fine first chapter from Keith Katchtick's ambitious novel "Hungry Ghost" (see my review) to three-paragraph glimpses of insight.I liked the stories that took on the curious predicaments of people trying to learn about Buddhism or attempting to practice it while questioning its estranging qualities in daily life; those by some writers from within the tradition tended to be less gripping, perhaps from insider's situations unfamiliar to me. Some entries appeared to be memoirs rather than fiction. Sharon Cameron's essay on meditation in its disorienting intensity seems not so much fiction as self-dramatization; Anne Carolyn Klein's account of translation appears non-fiction; Pico Iyer's excerpt from his Japan narrative feels factual.Others by certain, higher-profile writers may have been chosen more on their content or the reputation of their contributors rather than merit that a "blind" selection process might have selected, I suspect. Some of these, taking place in monasteries or on retreats, appear aimed at the likely audience already in the know. Still, especially for experienced students and teachers, I suppose many of these entries might satisfy-- the key verb for inclusion Wheeler notes--most readers.Gerald Reilly's title story and M.J. Huang's parable "Rebirth," start off this collection promisingly. Ira Sukrungruang's "The Golden Mix" keeps the oddness of its setting, an animal shelter, and its visitor without becoming cloying or cute-- which in less skillful hands could have decayed. Instead, we get this easygoing, yet unsettling, tale in everyday dialogue and ordinary Midwestern settings infused with a bit of mystery. Such offbeat, without being coy, moments enrich Francesca Hampton's "Greyhound Bodhisattva" and Easton Waller's "The War Against the Lawns," paired well together, as are many entries as arranged by Wheeler.Salek's inquiring narrator takes us into the longest story, "Beheadings," which in the best manner feels as if told to us first-hand, as real life. It concludes perfectly. Seeking her brother in Cambodia as the Khmer Rouge still occupy parts of the territory, she looks for her vanished, damaged, suffering brother. "David might have said my karma was good, though he couldn't have known how much I tempted the world. How much I hated it for its senseless parceling of benevolence and pain."This tough-mindedness, in Reilly, Huang, Sukrungruang, Hampton, Waller, and Salek, makes this anthology at its strongest far from a sentimental or pat assembly of platitudes. Buddhism upends many from their meditation mats. In some of the best stories, these challenging rather than comforting teachings are confronted and puzzled over by those on the outside looking in, in more ways than one.Victor Pelevin's "The Guest at the Feast of Bon" shows why his postmodern novels attract a cult following. I can't give away much, but this reminded me of his Russian forebears, or Hesse or Camus, in his philosophical reflections merged into an eerie meditation. "We call God that which we are not yet capable of killing, but once we have killed it, the matter is closed." (237) Killing one's self, the narrator reflects, "is an attempt to kill the God dwelling within us. We are punishing him for condemning us to torment, we are attempting to match him in omnipotence, we may even usurp his function by putting a sudden end to the puppet show he began." This existential tale takes on Japan, St. Sebastian, belief, death, and dragons and it ends as the penultimate entry in this collection hauntingly.

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Nixon Under the Bodhi Tree and Other Works of Buddhist Fiction PDF

Nixon Under the Bodhi Tree and Other Works of Buddhist Fiction PDF
Nixon Under the Bodhi Tree and Other Works of Buddhist Fiction PDF